It's Black History Month in the Britain, and it feels like it’s time for a re-evaluation. As time has passed, an event that was initiated as a commemorative event of history, culture and the connections between global Black communities, has adopted a commercial tone, broadening to incorporate events where Black people are compensated to talk to predominantly white listeners about implicit prejudice and supportive partnership. The 2020s Black Lives Matter protests created a surge in the industry of demonstrating racial awareness. But even that moment has passed. The wave has reached its height, leaving a sort of hollowed out legacy of what increasing understanding is for.
First commemorated in the America and its northern neighbor, Black History Month was conceived in 1962 as a week dedicated to Negro history by Black scholar Carter G. Woodson with a week of remembrance and recognition in the middle of February. Black History Month developed from this campaign and was formally inaugurated in 1970. Currently it is marked not only in the North America in February, but also in the tenth month in the Britain, Deutschland, the Republic of Ireland and the the Kingdom of the Netherlands.
The period has evolved since its inception, giving reduced attention to the histories of transatlantic enslavement and civil rights battles, and more on notable African descendants in government, the arts, and social movements, and broadly celebrating the contribution Black people have made to influence the nation. It is in learning environments where Black History Month is most commonly celebrated, with talks and cultural events. But the way the month is commemorated is a reflection of the contemporary political context. How it progresses is a valuable example in how appropriation leads to weakening: the restructuring of Black History Month has hindered the point of it, which is to confront embedded and established prejudice.
Few things illustrate how important it is to reconsider Black History Month as much as the particular moment in which it takes place this year. In the United Kingdom, a revitalized conservative movement in the shape of the Reform party is top in opinion ratings. In the summer we witnessed the biggest extreme right demonstration in British history. a prominent political figure, the person of color at the helm of the Tory party, is a firm opponent of Black Lives Matter, and we are in a situation where a member of parliament gains confidence to state that the absence of Caucasian individuals in certain urban areas is a source of worry. At the same time, extreme conservative groups are expanding in Europe as a complete entity.
In the United States, a colossal assault against DEI and affirmative action has been carried, repeatedly with positive outcomes, to the highest courts of the state. A drive to remove Black history and experience from the records is in progress. One of the political figure's first executive orders focused on the National Museum of African American History and Culture, and the renowned cultural organization, accusing them of a organized and extensive campaign to rewrite our Nation’s history” by depicting the United States “as naturally discriminatory”.
Against this backdrop, the observance symbolises how insufficiently it can be impactful if it is restricted to either obligatory business commemorations, or politically neutered festivities of former accomplishments, rather than confronting the realities of the contemporary world. It also demonstrates how its limited duration means that it is separated from the broader ongoing work that is needed. Denise Miller, a educator at an educational institution, put it best when she raised concerns about the temporary “tokenism” of the celebration. “The issue with taking a tokenistic approach”, she wrote, “is that it often means that Black History Month becomes a transient display rather than a catalyst for change.”
Establishing how to adapt, revise and extend actions for fair treatment and appreciation in such times of discouragement and concern is a treacherous thing. There is a urge to just do away with observances such as Black History Month entirely, believing they are inadequate for current needs, or are relics of an era that has failed to deliver.
Yet, in spite of all this, Black History Month, and in fact the entire extended network and tradition of activism for racial justice – grassroots Black Lives Matter organisations, inclusion and equity efforts, and yes, even those talks to businesses – represent an framework that a significant effort has gone into. It is there not only to deteriorate as the politics moves on (and in fact, declines), but to be a living breathing thing.
So what would a contemporary active Black History Month appear as? Well, first, it would be not just one concentrated month: something that is dispersed throughout the annual calendar (as certain organizations are already starting to implement), sections of its curriculum (particularly around historic Black characters) integrated into academic syllabi. It would also be a period that does not avoid politics, and allows opportunity for individuals, particularly young people, to share their anxieties and narratives. What value has mere awareness of the history when it ignores the present reality of ultra-nationalist gatherings in the street? Institutions who mark it should not be pacified with the non-confrontational words of hidden discrimination and sensitivity to subtle slights, but challenged by the dangers that impact society if anti-racism is not treated with importance. In short, Black History Month should be made current, critical, and reactive. Perhaps an total re-identification is necessary – Black History is Now Month.
A digital strategist and creative director with over a decade of experience in transforming brands through innovative design and technology.